siapakah Hassan al-Banna? apakah jasa terbesar beliau di saat sekularisme giat menular di pemikiran masyarakat? adakah hanya setakat membukukan ayat-ayat Al-Quran dan doa-doa yg diamalkan Rasulullah SAW iaitu Mathurat? kenapa nama beliau amat gah sekali sehingga kini fikrahnya masih diperjuangkan di seluruh pelosok dunia termasuklah bumi Palestin?? apakah Ikhwanul Muslimin? Siapakah yg mencetuskan Revolusi Mesir?
spent 15-20 minutes of your day reading http://www.islamtimes.org/vdcd.j0s2yt0jfme6y.html to appreciate all his sacrifices for Islam.
Hassan Al-Banna was born in 1906 in Mahmoudia, near Alexandria, Egypt. He graduated from Dar Al-Uloum school in Cairo and worked in the field of education in several towns, calling people to follow the Qur'an and the Sunnah. He was able to guide to the Path of Allah thousands of people of all classes of his society.
Imam Al-Banna stayed in Ismailiah, Egypt for some time where he established the first center for Al-Ikhwan with a group of his brothers. He started making Da'wah in public through lectures and publications and visits to villages and towns. His activity was not only confined to men, he also established in Ismailiah "The Muslims' Mothers Institute" for educating girls according to Islamic teachings.
After some time he was transferred to Cairo to which he transferred his headquarters. Cairo became the center of Da'wah and in a short time the number of Ikhwan reached about a half million. This enormous progress started to concern the British and their followers, the Egyptian politicians. They tried to dissuade Imam Al-Banna from politics but he insisted on his position. He established a daily newspaper in Cairo by the name "Al-Ikhwan Al-Muslimoon" which enabled him to address a much larger sector of the public than with lectures.
When the tragedy of Palestine took place, the Ikhwan troops were among the most active forces and were able to reach to the gates of Tel Aviv and almost conquered it if it had not been for the treason by the Arab rulers at that time. Furthermore, King Farouq of Egypt imprisoned a large number of Ikhwan. Finally, a plot was made by the British and implemented by their servants to assassinate Imam Al-Banna. He was shot in front of the "Muslim Youth Association" building in March 1949. After he was carried to the hospital, he was left on the floor bleeding with no one trying to save him. Two hours after he was shot, he passed away, at only 43 years of age.
Who Is Hassan Al-Banna
Anyone who knows the martyred Imam closely realizes how he surprised Egypt and the whole world with his Da'wah and his strife. Al-Banna, may Allah have mercy on him, possessed a multitude of characteristics that may seem contradicting with one another from the point of view of psychologists or historians. He was brilliant, sympathetic, ambitious for the future of his Da'wah yet easily satisfied by very little in his private life. He was eloquent, steadfast and humble. All these characters helped to form an example of religious and social leadership that the whole world had not seen for centuries.
At the age of 9, Hassan Al-Banna memorized two thirds of the Qur'an. Shortly after that, he finished memorizing the whole Qur'an. He was an excellent speaker. He had the ability to improvise speeches for almost any occasion for whatever audience he happened to be addressing. He was superb in his ability to get his ideas across to his audience, supported by verses from the holy Qur'an and by Hadiths, both of which he mastered very well. The unique quality the martyred Imam enjoyed was his ability to gather people's hearts around him and bind them together with the link of brotherhood in Islam.
An unforgettable quality of Imam Al-Banna was his persistence and diligent work for propagating his message. He always traveled, gave lectures and Khutbahs, had discussion with people, worked day and night and never knew what it was like to relax or go on vacation.
Establishment Of Jamaa'at Al Ikhwan
We let the Imam narrate the story: "Since my childhood I have devoted my life to a single purpose; that is to guide people to the truth of Islam, concept and practice. However, this objective remained for some time as thoughts that come to my mind from time to time; I sometimes spoke about them to those around me in the form of a speech or a lesson at a masjid whenever possible. I tried to encourage some of my Ulama' friends to redouble their effort in preaching to people in order to guide them to the reality of Islam. I also spoke with people of high social standing, urging them to work for the cause of Islam; their response was anywhere from frustration to encouragement to indecisiveness. But when I realized I could not get what I wanted in terms of seriousness to work and organize efforts, I turned toward my brothers and friends with whom I had the link of sincere love and common appreciation of responsibility.
"In Dhul-Qi'dah, 1347 H (March, 1928), six brothers visited me: Hafez Abdel-Hamid, Ahmad Al-Hossary, Fuad Ibrahim, Abder-Rahman Hasab-Allah, Ismael Ezz and Zaki Al-Maghraby. We gave our pledge and swore that we would live as brothers working for Islam and strive in its cause.
"One of us said: `What should we call ourselves? Should we form an association, a club or an organization?' I said: `No! Let's not worry about formalities, let's concentrate on practical issues. We are brothers who work for Islam, so we are Al-Ikhwan Al-Muslimoon (The Muslim Brothers).
"That was the birth of the first group of Al-Ikhwan, consisting of these six people who gathered around the principle. Under this name we started working with a clear and comprehensive understanding of Islam. As a result the Da'wah of Al-Ikhwan comprised all aspects of reformation of the Muslim Ummah."
Menurut Yusuf Qardhawi:
"Sebelum munculnya Hassan al-Banna dan gerakan dakwahnya, politik nyaris tersisih daripada perhatian jamaah Islam yang ada pada saat itu atau konkritnya jamaah-jamaah keagamaan dan politik berada di luar kegiatan dan pemikirannya. Pada ketika itu, politik dianggap bertentangan dengan agama, ibarat warna hitam yang sangat bertentangan dengan warna putih, sehingga tidak mungkin keduanya terkumpul dalam diri seseorang atau jamaah. Manusia terbahagi kepada dua; manusia agama dan politikus. Jamaah juga terbahagi kepada dua, jamaah agama atau jamaah politik."
Imam Al-Banna, may Allah have mercy on him, established his Da'wah on several pillars which he considered to be of utmost importance, among those pillars are:
1. Singleness of purpose,
2. Gathering people around the basic principles of Islam and not worrying about minor differences,
3. Following the proper Islamic manners in case of disagreement,
4. Thinking positively of those who disagree with one's idea,
5. Avoiding despotism; form of government in which a single entity rules with absolute power
6. The possibility of more than one right opinion for a single issue,
7. Cooperation in what is agreed upon and forgiveness in what is disagreed upon,
8. Calling all Muslims to face the common enemy,
9. Encouraging work and productivity, and
10. Feeling of pity, not malice, for those who have gone astray.
Among His Sayings....
•O sincere brothers! Our pledge has ten pillars, remember them: understanding, sincerity, work, strife, sacrifice, obedience, steadfastness, singleness of purpose, brotherhood and confidence.
•Revive your conscience by believing in Allah and remaining mindful of Him; protect your communities by enjoining what is right and forbidding what is wrong; these are the two pillars of reformation.
•Islam performs two tasks: First, it molds the individuals into a new shape based on Aqidah and noble human qualities; it then uses these individuals as building units to establish the righteous Allah-mindful communities.
•Islam is an Aqidah (creed) as well as a nationality. Unlike nationalities which are based on land, the nationality of Islam is based on brotherhood in faith and, therefore, is far stronger and more meaningful than the former.
Hasan al-Banna pernah mengungkapkan dalam Risalah Untuk Pemuda:
"Kita menghendaki pemerintahan Islam yang membawa rakyatnya ke masjid, kemudian membimbing manusia dalam petunjuk Islam sebagaimana Islam menjadi petunjuk bagi para sahabat Rasulullah s.a.w, Abu Bakar dan Umar di masa dahulu. Oleh kerana itu, kita tidak mengakui sistem pemerintahan yang tidak ditegakkan di atas landasan Islam dan tidak bersumber darinya,"
P/S: what about malaysia? what can we do?
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